Sarah Palin made headlines Wednesday with an inflammatory Facebook post entitled, “Obama’s Shuck and Jive Ends with Benghazi Lies.”
The former governor of Alaska and 2008 Republican vice presidential candidate used an argument floating around the pool of conservative punditry: that the White House and State Department knew of al-Qaida ties to the September 11, 2012 attack on the U.S. consulate in Benghazi and deliberately covered up that information for days afterward.
The accusation that the Obama administration set out to intentionally deceive the American public is nothing new. What is unique about the Palin post is her phrasing.
Chicago Tribune columnist Clarence Page examined the origin of the saying “shuck and jive” on Wednesday night’s Hardball.
“For knowledgeable people, it has roots back in the plantation days, actually, when slaves doing the shucking of the corn would jive each other around just to pass the time,” he explained.
Despite what could be considered a racial slur in Palin’s headline, Page seemed more focused on the content of her post, regarding it as a paranoid style of politics that ignores the possibility of human error and instead pegs any political misstep as a grand conspiracy.
msnbc political analyst and Bloomberg View columnist Jonathan Alter, however, charged Palin with racism.
“I actually think my old friend Clarence is being a little bit polite. I think this is rank racism,” Alter said on Hardball. “These are racist tropes, and we need to call them what they are.”
Later on The Ed Show, Georgetown University sociology professor Michael Eric Dyson explained further: “Back in the days of slavery when slaves were shucking corn, they were also engaging in certain forms of hilarity, frivolity, lying, exaggeration and teasing to keep their attitudes good and to keep them from killing the people oppressing them. This is unmistakable racial reference.”
Hardball host Chris Matthews jumped on the trend, declaring that race-based attacks on the president happen too often to be considered merely a matter of “seeing things.”
“Anybody out there, by the way, who thinks we’re seeing things, it’s over and over again,” said Matthews. “And if you say we’re seeing things, you’re dead wrong and you’re dangerous.”









