WASHINGTON— Twenty years later, Victorious Hall still remembers that day on the National Mall, hoisted up on his father’s shoulders and looking out on a sea of black men as far as the eye could see.
The anticipation had been building all week and Hall, 13 at the time, couldn’t wait to pile into his father’s station wagon with his five brothers — and however many other guys from the neighborhood could cram in alongside them — and head to the Million Man March.
Would there really be a million men? A million black men?
A young Hall couldn’t fathom what a million black men in one place at one time would look like, but as he peered out from his perch on his father’s shoulders that October day in 1995, there seemed to be at least that many.
“It was a moment, a moment that is still in my soul today,” said Hall, now 33. “The biggest thing that I remember from the event was the ability to unite and to be with all of those black men, and for it to be in complete contrast to what the media was saying what black men were.”
“I just remember the unity, I remember the love,” he said. “I remember, I remember it changing my life.”
%E2%80%9CThe%20biggest%20thing%20that%20I%20remember%20from%20the%20event%20was%20the%20ability%20to%20unite%20and%20to%20be%20with%20all%20of%20those%20black%20men%2C%20and%20for%20it%20to%20be%20in%20complete%20contrast%20to%20what%20the%20media%20was%20saying%20what%20black%20men%20were.%E2%80%9D%20′
The Million Man March, a gathering of hundreds of thousands of black men, was at the time the largest gathering of black men ever, called together by the Nation of Islam’s Minister Louis Farrakhan. That march was billed as a day of atonement, reconciliation and responsibility a means to spur healing in America’s black community.
To mark its 20th anniversary, Farrakhan has again called for a mass gathering, this time including other marginalized groups — Native Americans and Hispanics among them — with a theme of “Justice or Else.”
The march comes amid a broad call for greater police accountability for what many believe is a system of law enforcement that criminalizes and routinely brutalizes non-whites. The rise of the Black Lives Matter movement in the wake of the killings of a host of unarmed young black men and women by police has energized a new wave of young activists, many of whom were still in diapers during 20 years ago.
Like the first march, this one has been touched with some controversy as critics of Farrakhan have accused him of stoking racial discord and violence against police and whites. Last week, an email from the intelligence of the U.S. Capitol Police to it’s 1,800 officers warning of the potential for violence at the weekend’s commemoration rally was made public.
“Given today’s negative racial climate and the rise of the Black Lives Matter movement,” the letter warned, according to reports, “there are legitimate concerns that the second march may not be as peaceful.”
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By Friday, Capitol Police Chief Kim Dine, who had since rescinded the letter, and senior organizers of this year’s march met and apparently cleared the concerns, releasing a joint statement that in part said the letter characterized Farrakhan in an unprofessional and inappropriate manner and, that those characterizations “do not reflect the viewpoint or values of the USCP, but did serve to create uncertainty about the willingness of the USPC to work cooperatively with march organizers and participants.”
But the controversy has not dimmed the excitement for many of those who say they plan to attend, including a number who were at the first march so many years earlier.
Hall, now a vice principal at a middle school in the D.C. suburb of Fort Washington, Maryland, is a father himself now and plans to attend the march with his father Acem and his 8-year-old son, King.
“It’s a moment of celebration to be able to share that with my son,” Hall said. “And to be able to share that with my father is a very powerful thing.”








