Rissi Palmer was fed up with reading music articles that mentioned the same five country artists of color over and over again, seemingly erasing the expansive history of Black and brown artists’ contributions to country music.
That’s why Palmer, a successful country artist who has performed at the White House, Lincoln Center and the Grand Ole Opry, started her Apple Music radio show, “Color Me Country.” The show aims to recognize and validate the presence and history of Black and brown women in country music, including Mickey Guyton, Tiera, Miko Marks and many others.
“There are so many people out there that look like me — or are Latina or Latinx or Indigenous or whatever — that want to be in the industry,” said Palmer, who is Black. “And sometimes it just helps to just see somebody that looks like you.”
Palmer’s radio show is named after Linda Martell’s 1970 album “Color Me Country.” Martell was a trailblazer in country music when, in 1969, she became the first Black woman to perform solo at the Grand Ole Opry. But Martell’s contributions to the genre, as well as those of other Black and brown country artists, have largely gone under the radar.
Women of color have long faced a culture of exclusion in country music, a genre that has typically favored white men, even though its roots are linked with early Black American music. Since country music’s founding in the 1920s, only four Black female solo artists and one all-Black female group have charted on a country music chart. On the Billboard list of 50 Top Country Artists in 2019, only four are female solo artists and one is a female group, and none are Black.
Country music never had a reason to change, but now with an increasingly diverse audience and more recent cultural reckonings over gender and race, change may be inevitable. The genre’s gatekeepers remain reluctant to accept the growing numbers of diverse country artists and listeners. Even so, some performers of color are forging their own paths anyway.
Erased history
Country music wouldn’t be what it is today without the contributions of African Americans, Palmer said. Hank Williams Sr. learned to play guitar from Rufus “Tee Tot” Payne, a Black musician, and The Carter Family learned their guitar riffs from Lesley Riddle, also a Black man. A lot of country music’s early style came from the gospel music sung at Black churches in the South.
“Black people and brown people have always had an interest in country music — they’ve always played it and always enjoyed it,” said Amanda Marie Martinez, a doctoral candidate at UCLA, who has written extensively about race in country music.
The roots of Black artists in country music are even in the instruments themselves, Martinez said: The banjo is an African instrument, and the fiddle was played predominantly by slaves. The music played by African slaves was borrowed and implemented into the music of white Southerners.
Even though Black and white Southerners were playing the same music, country radio in the early 20th century mostly featured music by white men. Country radio thus carved out a niche in the market to appeal to the “anti-youth culture” of white conservatives.
The backlash Stapleton’s facing can’t be surprising. This has always been an industry for white consumption only, coupled w/ conscious efforts to not seek Black listeners. Though the CMA’s always been obsessed w/ broadening country’s market, it’s always come w/ racial limitations pic.twitter.com/hvfYTgkBNu
— Amanda Marie Martinez (@Amammartinez) September 7, 2020
A handful of Black female artists, like Martell, tried to break into the genre after Charley Pride, a Black artist, signed with RCA Victor (now RCA Records) in 1965. But they had little success.
“The guy who signed her consciously put her on his label, ‘Plantation Records,’ and basically marketed her as a novelty,” Martinez said. “He ultimately dropped her after her first album.”
In an interview this year with Rolling Stone, Martell described how Shelby Singleton Jr., the man who signed her to Plantation Records, stopped promoting Martell in favor of a white artist on the label. When Martell left Plantation Records in 1974 and tried to sign with another label, Singleton blackballed her, she said, effectively ruining her reputation and ending her country music career.
While Martell’s career began and ended in country music, the Pointer Sisters saw their career take off with their country album, “Fairytale.” The twang-heavy, undeniably country album earned the Pointer Sisters their first Grammy for best country and western vocal performance by a duo or group in 1974. It was also the first country Grammy received by Black women.
The win, however, didn’t set a precedent for Black artists in country music, particularly for Black pop and R&B artists who tried to enter the genre. Beyoncé’s song “Daddy Lessons” was rejected by the Grammy Country Committee in 2016. Lil Nas X’s “Old Town Road” was steadily rising up Billboard’s Top Country charts in the summer of 2019 when it was pulled off for not having “enough elements of today’s country music.”
Critics were quick to note the double standard by which white country artists like Florida Georgia Line, Jason Aldean and Sam Hunt could incorporate elements of hip-hop and rap into their music without being removed from the country charts as Lil Nas X had been. The requirement to “sound country enough” is just another one of the many hoops Black artists must jump through to make it in country music.
Miko Marks, however, was an up-and-coming artist trying to forge her own purely country music path around the early 2000s. Country music was the genre that came naturally to her, but her talent and passion alone weren’t enough to break down the white walls surrounding Nashville.
“I met with a label in Nashville, and they basically told me the music’s great, you’re just phenomenal, but you’re not going to sell,” Marks said. “I just didn’t get that. And then I got it as I matured and grew. I wasn’t going to get it because I was Black.”
The culture of exclusion aggravates efforts by women of color to break into the genre. Martell often needed a couple of drinks before facing a particularly white audience that she knew would yell slurs at her. When the Pointer Sisters tried to enter a party in Nashville, they were mistaken for the help and told to use the back door. Marks said that during a concert at a crowded Louisiana bar in 2006, she got menacing glares from audience members as she made her way to the bathroom. Marks remembers that walk clearly and how she hoped “I got to come back out of that bathroom.”
Palmer has her own set of stories, as well: being called the N-word at her own concerts, belittled by a radio host about her knowledge of country music and told to hide her hair (which she described as “Chaka Khan curly hair” at the time) under a straight-haired wig.
One incident Palmer recalls in particular was when a security guard wouldn’t let her go onstage for a festival performance.
“He was like, ‘Ma’am, where are you going?’ and I was like ‘They’re playing my song right now. I have to go onstage,’” Palmer said.









