During the lunch, Proposition 8 dominated the conversation. Like mourners at a wake, Griffin, Schake, and the Reiners poured out their shock, grief, and dismay at the outcome of the vote. Only six months earlier, in May 2008, the California Supreme Court, by a vote of 4–3, had determined that denying gay and lesbian Californians the right to marry the person of their choice—regardless of their sex—would violate the state constitution’s guarantee to all its citizens of equal protection under its laws. California had thus become only the second state, after Massachusetts, to legalize marriage between persons of the same sex. That case, titled In re Marriage Cases, was the culmination of a long process that had begun in 2000 with the passage of Proposition 22, a statewide ballot measure that restricted marriage to opposite-sex couples. In 2004 San Francisco mayor Gavin Newsom effectively defied that law by unilaterally authorizing the San Francisco county clerk to issue marriage licenses to gay and lesbian couples. Thousands had flocked to City Hall to wed, and pictures of the joyous couples were transmitted all over the world. The celebrations were brought to a halt when the courts ruled that Mayor Newsom had no authority on his own to alter the state’s marriage laws, that marriage was a statewide issue, not a matter for local discretion. That ruling was in turn challenged in the litigation that resulted in the May 2008 In re Marriage Cases decision pronouncing, as a matter of the California constitution, that marriage between persons of the same sex was a constitutional right. The decision explained that California’s domestic partnership law—a law that gave gays and lesbians virtually all the same legal rights as married persons except for the right to call themselves married—was not an adequate substitute for the institution of marriage but bestowed instead a form of second-class citizenship.
The opponents of same-sex marriage had anticipated the outcome of the state supreme court decision by gathering signatures for Proposition 8 and taking the steps to put a constitutional amendment to reverse it on the November ballot. Thanks to massive amounts of funds and manpower from, among others, the Catholic, Baptist, and Mormon faiths, Proposition 8 was approved by 52 percent to 48 percent.
After the vote, the leaders of the groups that had opposed Proposition 8 were reluctant to bring a federal (as opposed to a state) constitutional challenge to the measure, fearful that a federal court loss, perhaps in the U.S. Supreme Court, would set back for decades the rights of gays and lesbians not only in California but across the country. Instead they initiated proceedings in the California Supreme Court, arguing that Proposition 8, which was labeled an amendment to the California constitution, was itself in violation of that constitution. It was not actually an amendment, they argued, but a revision of the constitution, which required submission to and approval by the California legislature as well as the voters. Hence, they claimed, the November 8 voter approval was insufficient and the proposition was invalid. (The lawsuit made other claims, but the “revision” argument was the most prominent.) Most legal experts were skeptical that Proposition 8 could be overturned with a California constitutional challenge. Proposition 8 was labeled and marketed as an amendment, and there seemed little prospect that the California Supreme Court would rule otherwise.
Thus, at the time of their Polo Lounge lunch, Rob and Michele Reiner and their colleagues were convinced that Proposition 8 would survive a procedural challenge under the California constitution and that the only hope for marriage equality in California was a federal constitutional case. They were also concerned that such a suit was inevitable, given the tens of thousands of gay Californians who yearned to be married. But they were worried that such a case would be brought by a lawyer inexperienced, unprepared, or otherwise ill-equipped for bringing a case that might well go to the Supreme Court of the United States. There were countless lawyers in California who might file such a suit. Unless the plaintiffs themselves had the right background, history, and determination, and were spearheaded by experienced, respected constitutional lawyers, that case, they believed, was also destined to fail. The question was obvious, immediate, and urgent: What to do?
As the lunch wound down, Michele Reiner looked up from the table to see a familiar face. A talented event coordinator and fund-raiser, Kate Moulene was a professional “connector” whose work included linking the rich, famous, and powerful to important and worthy causes. A brilliant networker, she knew more prominent and successful people on a first-name basis than most people meet in a lifetime. Like the Reiner lunch group, she had been opposed to Proposition 8 and was dismayed by the outcome of the voting. Kate stopped by the Reiners’ table and chatted with the group about how best to proceed in opposing the measure. Listening to their concerns, she suggested someone who she thought might offer the best insight on the subject, a Washington lawyer named Ted Olson.
“He used to be my brother-in-law,” explained Kate. “He and my sister divorced, but we all stayed friends. He’s brilliant. He’s approachable. And I think he’ll help you.”
Chad, Kristina, Michele, and Rob were flabbergasted. A passionate liberal with a long memory, Rob had come to view Ted Olson as “the devil” during Bush v. Gore. Rob had been a strong supporter of Al Gore, and had actually been in the vice president’s residence the night of the Supreme Court decision. Also, as solicitor general, Ted had been one of the people responsible for policies that, Rob believed, had brought misery to so many Americans during the George W. Bush administration. Given that it was Bush who had backed an amendment to the U.S. Constitution that would have banned same-sex marriage across America, how, Rob wondered, could Ted Olson possibly be helpful in support of marriage equality?
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