Following the tragic shooting at The Covenant School in Nashville, which left six dead, including three children, thought leaders and pundits on the right have wasted no time capitalizing on the fact that the shooter was transgender. Politicians like Rep. Marjorie Taylor Greene, R-Ga., (whose Twitter count was restricted after she repeatedly shared anti-trans messaging) and prominent conservative anchors on Fox News have contributed to rhetoric that dubs the Tennessee shooting an act of “trans terrorism” — a hashtag that went viral in far-right circles almost immediately after police identified the shooter as trans.
On Tuesday night, much of Fox News host Tucker Carlson’s show was a deeply disturbing diatribe targeting trans people, painting them as terroristic anti-Christs, afforded special privileges by the elite. “The people in charge despise working-class whites, but they venerate the trans community,” Carlson said.
Carlson is wrong; if there is one measure that would curb rampant gun deaths in this country, it would be making it more difficult to obtain assault-style weapons.
“The trans movement is the mirror image of Christianity, and therefore its natural enemy,” he continued, echoing violent and fascistic ideologies, like crypto- and neofascism. “In Christianity, the price of admission is admitting that you’re not God. Christians openly concede that they have no real power over anything, and for that matter, very little personal virtue. … The trans movement takes the opposite view. Trans ideology claims dominion over nature itself. ‘We can change the identity we were born with,’ they will tell you with wild-eyed certainty. Christians can never agree with the statement because these are powers they believe God alone possesses.” He concluded the segment with a warning for Americans about the dangers of the so-called trans movement: “Yesterday’s massacre did not happen because of lax gun laws. Yesterday’s massacre happened because of a deranged and demonic ideology that is infecting this country.”
Here, of course, Carlson is wrong; if there is one measure that would curb rampant gun deaths in this country, it would be making it more difficult to obtain assault-style weapons, of which police said the Nashville attacker had two (plus a handgun). As my colleague Hayes Brown argued, access to guns, not ideology, is fundamentally responsible for the mass shooting crisis.
But, given the tragic reality of rampant access to guns, research shows that there is a commonality among mass shooters, who often experience trauma and deep levels of social rejection and bullying. And ironically, it is precisely this kind of rhetoric Carlson shared, which targets and vilifies entire groups of people, that will increase the likelihood of this type of violence, in lieu of a ban on assault weapons.
Sociologist James Densley, a criminal justice professor at Metropolitan State University, and Jillian Peterson, associate professor of criminology at Hamline University, conducted a rigorous study on the profiles of every mass shooter, defined as everyone “who shot and killed four or more people in a public place, and every shooting incident at schools, workplaces and places of worship since 1999,” to gain better insight into any potential commonalities. The hope was that an evidence-based approach to the psychology of mass shooters would make it easier to detect people prone to committing these acts of violence before tragedy struck. The duo’s research was funded by the Justice Department and ultimately compiled into a book, “The Violence Project: How To Stop a Mass Shooting Epidemic.”
“There’s this really consistent pathway,” Peterson said of mass shooters in an interview with Melanie Warner in Politico last May. “Early childhood trauma seems to be the foundation, whether violence in the home, sexual assault, parental suicides, extreme bullying. Then you see the build toward hopelessness, despair, isolation, self-loathing, oftentimes rejection from peers.”
Crucially, this internalized pain at some point becomes externalized, Peterson explained: “What’s different from traditional suicide is that the self-hate turns against a group. They start asking themselves, ‘Whose fault is this?’ Is it a racial group or women or a religious group, or is it my classmates? The hate turns outward.”








